The shrine collects 4 times more income than is spent on the shrine's upkeep.
The shrine produces the most revenue for the Auqaf board out of all the some 400 shrines under its control in Punjab province, and contributes approximately 33% of the board's revenue. The shrine is managed by approximately 200 full-time workers, excluding security services. The shrine is managed as part of an Auqaf foundation as part of the Auqaf Ordinance of 1960. The shrine is served by the Bhatti Chowk station of the Lahore Metrobus. Approximately 1,000,000 devotees visit the shrine during its annual urs festival. The shrine is visited by approximately 30,000 to 60,000 visitors on a daily basis, though the number can double on religious holidays, and on Thursdays - the traditional night for visiting shrines. The shrine remains open at all hours, and welcomes visitors who freely enter the complex. The shrine also provides for students' education in nearby schools, and helps fund local hospitals as part of its social mission. Patrons facing personal difficulties frequently donate money or labour to the shrine's free-kitchen fund, in line with Islam's emphasis on feeding the poor.
DATA ALI HAJVERI QAWALI FREE
In a custom that is 1,000 years old, up to 50,000 visitors per day are offered free food at the shrine. The shrine provides a wide array of social services which have made it a popular hub for impoverished residents. The shrine attracts thousands of devotees on a daily basis. At the boundary of the shrine, Muslim faithfuls recite the Qur'an, and pay tributes to the Prophet Muhammad. On special occasions, the shrine is decorated with lights, dinner is prepared for thousands of visitors, who also partake in dance while musicians play Sufi music for hours. Qawwali performances are regularly held at the shrine. He also taught that Sufi saints were themselves still obliged to the demands of Islam, and so is revered by reformist Muslims who are critical of Sufi practice, as well as traditionalist Muslims who revere Sufi shrines. Hujwiri's teachings were critical of practices associated with South Asian Islam, such as the use of drugs, and dancing. Former Prime Minister Nawaz Sharif was a frequent visitor to the shrine. Illustrious figures such as Baba Farid, Moinuddin Chishti, Nizamuddin Auliya, Dara Shikoh, and Allama Iqbal all paid obeisance to the shrine, and pledged allegiance to Hujwiri. įollowing the establishment of a shrine dedicated to Hujwiri, his tomb was visited by Muslims and non-Muslims in search of his blessings. It is widely believed among devotees that the saint interred at the shrine is the supreme authority over all Sufi saints in the Indian subcontinent, and that no new Sufi saint could immigrate to the subcontinent without obtaining permission from the spirit of Hujwiri. The shrine has emerged a major economic, political, and social centre in Lahore, and is one of the only places in Lahore where the extremely rich and extremely poor share space together. The site is considered to be the most sacred place in Lahore. The tomb is surrounded by a massive marble courtyard, while a new educational institution at the shrine complex utilizes modernist architecture. The shrine of Hujwiri is housed in a Mughal era tomb crafted of carved white marble. The shrine's mosque was rebuilt in the 1980s utilizing a modernist architectural style. On 8 May, 2019, another blast at the same site killed twelve people included police officials Saddam Hussain, Head Constable Shahid Nazir, Head Constable Muhammad Sohail, Head Constable Gulzar Ahmad, Constable Muhammad Saleem, and security guard Rafaqat Ali near the entrance gate for female visitors. At least 50 people were killed, and 200 others were hurt in the blasts. On 1 July 2010, two suicide bombers attacked the shrine. Since 1965, the mehfil-e-sama, a 2-day qawwali music festival, had been held adjacent to the shrine, which in 1992 shifted to a nearby school. New markets have emerged around the site since its massive expansion. Designated spaces for musical performances, and new free kitchen were also added during that time.
Offices for NGOs, a library, madrasa, police station, carpark, and offices were all added under his regime. The shrine was greatly expanded in the 1980s under the rule of military dictator Zia ul-Haq, during which time the shrine became the largest in South Asia. The shrine came under Pakistani government control as part of the Auquf Ordinance of 1960, with the official aim of preventing shrine caretakers throughout the country from financially exploiting devotees. The shrine houses the tomb of the 11th century Sufi saint, Ali Hujwiri.
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